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This is a perspective of the history of the Trail of Tears from the National Park system which helps to administer the trail.
The Trail of Tears National Historic Trail commemorates the removal of the Cherokee and the paths that 17 Cherokee detachments followed westward. Today the trail encompasses about 4,900 miles of land and water routes, and traverses portions of nine states.
The National Park Service, in partnership with other federal, state, and local agencies, nonprofit organizations, and private landowners, administers the Trail of Tears National Historic Trail. Participating national historic trail sites display the official trail logo.
National Trails System
The National Historic Trails System, established by the National Trails System Act of 1968, commemorates historic routes and promotes their preservation, and development for public use. National Historic Trails recognize diverse facets of history such as prominent past routes of exploration, migration, trade, communication and military action. The historic trails generally consist of remnant sites and trail segments, and thus are not necessarily contiguous. Although National Historic Trails are administered by federal agencies, land ownership may be in public or private hands.
What happened on the Trail of Tears?
Federal Indian Removal Policy
Early in the 19th century, the United States felt threatened by England and Spain, who held land in the western continent. At the same time, American settlers clamored for more land. Thomas Jefferson proposed the creation of a buffer zone between U.S. and European holdings, to be inhabited by eastern American Indians. This plan would also allow for American expansion westward from the original colonies to the Mississippi River.
Between 1816 and 1840, tribes located between the original states and the Mississippi River, including Cherokees, Chickasaws, Choctaws, Creeks, and Seminoles, signed more than 40 treaties ceding their lands to the U.S. In his 1829 inaugural address, President Andrew Jackson set a policy to relocate eastern Indians. In 1830 it was endorsed, when Congress passed the Indian Removal Act to force those remaining to move west of the Mississippi. Between 1830 and 1850, about 100,000 American Indians living between Michigan, Louisiana, and Florida moved west after the U.S. government coerced treaties or used the U.S. Army against those resisting. Many were treated brutally. An estimated 3,500 Creeks died in Alabama and on their westward journey. Some were transported in chains.
The Cherokees
Historically, Cherokees occupied lands in several southeastern states. As European settlers arrived, Cherokees traded and intermarried with them. They began to adopt European customs and gradually turned to an agricultural economy, while being pressured to give up traditional home-lands. Between 1721 and 1819, over 90 percent of their lands were ceded to others. By the 1820s, Sequoyah’s syllabary brought literacy and a formal governing system with a written constitution.
In 1830-the same year the Indian Removal Act was passed – gold was found on Cherokee lands. Georgia held lotteries to give Cherokee land and gold rights to whites. Cherokees were not allowed to conduct tribal business, contract, testify in courts against whites, or mine for gold.
The Cherokees successfully challenged Georgia in the U.S. Supreme Court. President Jackson, when hearing of the Court’s decision, reportedly said, “[Chief Justice] John Marshall has made his decision; let him enforce it now if he can.”
The Treaty of New Echota
Most Cherokees opposed removal. Yet a minority felt that it was futile to continue to fight. They believed that they might survive as a people only if they signed a treaty with the United States.
In December 1835, the U.S. sought out this minority to effect a treaty at New Echota, Georgia. Only 300 to 500 Cherokees were there; none were elected officials of the Cherokee Nation. Twenty signed the treaty, ceding all Cherokee territory east of the Mississippi to the U.S., in exchange for $5 million and new homelands in Indian Territory.
More than 15,000 Cherokees protested the illegal treaty. Yet, on May 23, 1836, the Treaty of New Echota was ratified by the U.S. Senate – by just one vote.
“Many Days Pass and People Die Very Much”
Most Cherokees, including Chief John Ross, did not believe that they would be forced to move. In May 1838, Federal troops and state militias began the roundup of the Cherokees into stockades. In spite of warnings to troops to treat the Cherokees kindly, the roundup proved harrowing.
Families were separated-the elderly and ill forced out at gunpoint – people given only moments to collect cherished possessions. White looters followed, ransacking homesteads as Cherokees were led away.
Three groups left in the summer, traveling from present-day Chattanooga by rail, boat, and wagon, primarily on the Water Route. But river levels were too low for navigation; one group, traveling overland in Arkansas, suffered three to five deaths each day due to illness and drought.
Fifteen thousand captives still awaited removal. Crowding, poor sanitation, and drought made them miserable. Many died. The Cherokees asked to postpone removal until the fall, and to voluntarily remove themselves. The delay was granted, provided they remain in internment camps until travel resumed.
By November, 12 groups of 1,000 each were trudging 800 miles overland to the west. The last party, including Chief Ross, went by water. Now, heavy autumn rains and hundreds of wagons on the muddy route made roads impassable; little grazing and game could be found to supplement meager rations.
Two-thirds of the ill-equipped Cherokees were trapped between the ice-bound Ohio and Mississippi Rivers during January. As one survivor recalled, ” Long time we travel on way to new land. People feel bad when they leave Old Nation. Womens cry and make sad wails. Children cry and many men cry…but they say nothing and just put heads down and keep on go towards West. Many days pass and people die very much.”
Some drank stagnant water and succumbed to disease. One survivor told how his father got sick and died; then, his mother; then, one by one, his five brothers and sisters. “One each day. Then all are gone.”
By March 1839, all survivors had arrived in the west. No one knows how many died throughout the ordeal, but the trip was especially hard on infants, children, and the elderly. Missionary doctor Elizur Butler, who accompanied the Cherokees, estimated that over 4,000 died-nearly a fifth of the Cherokee population.
Epilogue
In August 1839, John Ross was elected Principal Chief of the reconstituted Cherokee Nation. Tahlequah, Oklahoma was its capital. It remains tribal headquarters for the Cherokee Nation today.
About 1,000 Cherokees in Tennessee and North Carolina escaped the roundup. They gained recognition in 1866, establishing their tribal government in 1868 in Cherokee, North Carolina. Today, they are known as the Eastern Band of Cherokee Indians.
“May the rivers of wealth be undammed and flow freely over the earth. May the gifts move through increased hands until all people experience the abundance of life.” Marion Rockefeller Weber, the Flow Fund Circle
The Gifts of Grace Project Categories of Giving were inspired by the generous donation to the International Council of 13 Indigenous Grandmothers by the Flow Fund Circle and Marion Rockefeller Weber which has seeded many projects around the world . The Gifts of Grace Project is our way of furthering the abundant flow of wealth.
www.grandmotherscouncil.org/get-involved
Invite your loved ones to strengthen their relationship to the Divine through devotion and compassion. Send a Gifts of Grace eCard donation in their name for one of these categories of giving.
- International Council of 13 Indigenous Grandmothers
- Caretaking the Youth
- Honoring the Elders
- Preserving Ways of Prayer
- Preserving Culture Heritage
- Caretaking the Earth
- Safeguarding Traditional Medicine
- Healing Generational Trauma
Thank you for all your heartfelt support of Center for Sacred Studies and the International Council of 13 indigenous Grandmothers.
In the process of developing the Gifts of Grace Project I encountered the Hummingbird (Sah-Sen, Q’ente, Tanagila, Huitzil) many times. The song of Hummingbird awakens the medicine flowers. Hummingbird sings a vibration of pure Joy.
A Hummingbird friend lives outside my door in my garden and feeds on the Forsythia Sage – a symbol of Good Nature, Innocence and Anticipation. When planning for the project with Center for Sacred Studies, Hummingbird flew into my house and hovered there for a moment.
The symbols of the Celtic Goddess Rhiannon are hummingbirds and forsythia! The story of the Rhiannon reminds us of the healing power of humor, tears, and forgiveness. The Goddess Rhiannon is a Goddess of movement and change who remains steadfast, comforting us in times of crisis and of loss. The story of the Celtic Goddess Rhiannon reminds us of the healing power of humor, tears, and forgiveness. The Goddess Rhiannon is a Goddess of movement and change who remains steadfast, comforting us in times of crisis and of loss. Read More
News
Welcome to Gifts of Grace Project – eCards to support Mother Earth and Indigenous Peoples
Sign up for our newsletter now for updates … Website Launch December 7, 2011 www.giftsofgraceproject.com
Gifts of Grace Project is an eCard website – a wonderful way to give a meaningful and beautiful eCard gift to a friend to support the works of Center for Sacred Studies and the International Council of 13 Indigenous Grandmothers. Choose to donate to any of these funds:
• International Council of 13 Indigenous Grandmothers – Support the Grandmothers.
• Caretaking the Youth – Youth groups, mentorships and prevention.
• Honoring the Elders – Respect and protection of elders, mentorship to youth, preserving traditional teachings.
• Preserving Ways of Prayer – Preservation, renewal and prolongation of sacred sites, temples, artifacts, teachings.
• Preserving Cultural Heritage – Dance, music, costume, arts and crafts.
• Caretaking the Earth – Reclaiming and protecting natural resources, sacred lands, waters plants and creatures.
• Safeguarding Traditional Medicines – Supporting healing through traditional means and plant medicines.
• Healing Generational Trauma – Advocacy and healing for the imprisoned, colonized, ousted and oppressed.
We cannot wait to show you the beautiful artworks that have been submitted so far. We will continue to add new content as the website develops… Read More



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